دار التوحيد Dr'ul Tawhd

Author Topic: KUFR OF THE ONE WHO ABANDONS TAWHID -MUFID'IL MUSTAFID FI KUFRI TARIK'IT TAWHID  (Read 944 times)

Julaybib

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بسم الله الرحمن الرحيم

مفيد المستفيد في كفر تارك التوحيد
الشيخ محمد بن عبد الوهاب

Beneficial Beneficiary Regarding Kufr of the one who Abandons Tawhid

Shaykh Muhammad bin Abdil Wahhab (rahimahullah)



Khutbat'ul Ha'jah

Our Da'wah (Call)

Shaykh Muhammad bin Abdil Wahhab, His Life, His Knowledgeable Characteristic and His Struggle

Mufid'il Mustafid fi Kufri Tarik'it Tawhid
(Beneficial Beneficiary Regarding Kufr of The One Who Abandons Tawhid)
قولوا "لا إله إلا الله" تفلحوا

"Say, La-ilaha Illallah (there is no -true- god -to be worshiped- but Allah) and thus be successful."

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خُطْبَةُ الْحَاجَةِ

إِنَّ الْحَمْدَ لِلّٰهِ، نَحْمَدُهُ، وَنَسْتَعِينُهُ، وَنَسْتَغْفِرُهُ، وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا، وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللهُ فَلاَ مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لاَ إِلٰهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ.

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ.﴾ [آل عمران: 102]

﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيرًا وَنِسَاءً وَاتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا.﴾ [النساء: 1]

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلاً سَدِيدًا. يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا.﴾ [الأحزاب: 71-70]

أَمَّا بَعْدُ: فَإِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللهِ، وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ، وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ، وَكُلَّ ضَلاَلَةٍ فِي النَّارِ.


Khutbatul Hjah (The Sermon of Necessity)

All praise is due to Allhu Tal. We praise Him, seek His help, and seek His forgiveness. We seek refuge in Allh from the evil within ourselves and the consequences of our evil deeds. Whoever Allh guides, there is no one who can led him astray, and whoever Allh leads astray, then there is no one who can guide him. I bear witness there is no -true- deity -worthy of worship- except Allh, He is One and He has no partners, and I bear witness that Muhammad is His servant and His Rasl (Messenger).

O ye who believe! Fear Allh as He should be feared, and do not die except as Muslims in submission to Him. (l-i Imrn 3/102)

O mankind! Fear your Guardian Lord Who created you from one soul, and created out of it his mate, and from them twain scattered (like seeds) countless men and women. Fear Allh, through Whom ye demand your mutual (rights), and (be heedful of) the wombs (that bore you): for Allh ever watches over you. (an-Nis 4/1)

O you who believe! Fear Allh, and make your utterance straight forward. So that He may make your conduct whole and sound, and forgive you your sins: He that obeys Allh and His Messenger has already attained the great victory. (al-Ahzb 33/70-71)

Amm Bad (to Proceed):

Verily, the most truthful speech is the Kalmullh (Speech of Allh), the best guidance is the guidance of Muhammad Sallallhu Alayhi wa Sallam. The worst of affairs are the newly invented matters. Every newly invented matter is a Bidah (religious innovation), and every Bidah is a Dallah (misguidance), and every misguidance is in the Nr (Hellfire).1




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Footnotes:

1- This Du' (prayer) which Shaykhul Islm Ibnu Taymiyyah Rahimahullh accounted as a knot between the Islmic system and Imn (Ibnu Taymiyyah, Majmul Fatw, 14/223) which is known as Khutbatul Hjah (The Sermon of Necessity) was recited by Raslullah Sallallhu Alayhi wa Sallam during the beginning of his Jumuah Khutbah (Friday Sermon). Various portions of this renown Khutbah has been narrated with different wordings in an-Nas, Hadth no: 3278; Muslim, Hadth no: 868; Ab Dwd, Hadth no: 2118; at-Tirmidh, Hadth no: 1105, and in other compilations of Hadth.
قولوا "لا إله إلا الله" تفلحوا

"Say, La-ilaha Illallah (there is no -true- god -to be worshiped- but Allah) and thus be successful."

Julaybib

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بسم الله الرحمن الرحيم
Our Dawah (Call)

Our sole purpose primarily, is to circulate the Aqidah of Tawhid everywhere we are able to reach. This is the call of all the Rasul (messenger) and Nabi (prophet) from Adam (alayhi salam) to the Khatamul Anbiya (the last of the prophets) Muhammad (sallallahu alayhi wa sallam), striving against all types of Kufr and Shirk that nullify Tawhid and exposing fake deities and Taaghout which call people to worship them. Allah Taala states the following Ayah in this regards:

وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلّٰهِ فَإِنِ انْتَهَوْا فَإِنَّ اللّٰهَ بِمَا يَعْمَلُونَ بَصِيرٌ
And fight them on until there is no more persecution, and religion becomes Allah's in its entirety. (al-Baqarah 2/193; al-Anfal 8/39)

In addition, the Aqidah of al-Wara wal Bara which is one of the most important Rukn (pillar) of Tawhid, the Takfir of the Mushrikin fixed to the Aqidah of al-Wara wal Bara, accordingly the limits of Imaan and Kufr becoming evident is one of the hallmarks of our Dawah. The removal of the doubts regarding the matters of Aqidah, especially in the matters of Imaan and Kufr that are innovated by the Dai (caller) of Baatil (falsehood) is also one of our purposes. We aspire to establish the Wasat (medium) Aqidah of Ahlus Sunna wal Jamaah that is far from Ifrat (taking maters to the extreme) and Tarfit (neglecting its true meaning).

After Tawhid, the most important topic we call to is the Sunnah. Connotation especially to the matters of Aqidah but not limited to it; accepting and practicing every matter of Islam as Rasulullah (sallallahu alayhi wa sallam) and his Ashaab counseled and lived, also rejecting every Bidah innovated after them. Rasulullah (sallallahu alayhi wa sallam) in a Sahih (authentic) Hadith stated that his Ummah (nation) will be divided into seventy-three sects and that only one of them will be saved. Rasulullah (sallallahu alayhi wa sallam) named them as Firqai Naajiyah (the Saved Group) and described their affair stating:


مَا أَنَا عَلَيْهِ وَأَصْحَابِي
(Those who follow) my path and the path of my Ashaab (companions)... 2

The Ahlus Sunnah wal Jamaah is the only group that follows this noble path.

No individual or group entered the saved group by merely identifying themselves as Ahlus Sunnah. The most apparent quality of the Ahlus Sunnah is submitting to the Salafus Salihin (the righteous predecessors) whom are the best of the people and the first three generations (of beginning of the Islam) and staying away from the Bidah and Munkar (evil) that was innovated by the Khalaf (later generations). As narrated in the Sahih (of Bukhari) from Imran bin Husayn (radiyallahu anh) Rasulullah (sallallahu alayhi wa sallam) stated:


خَيْرُ أُمَّتِي قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، - قَالَ عِمْرَانُ فَلاَ أَدْرِي: أَذَكَرَ بَعْدَ قَرْنِهِ قَرْنَيْنِ أَوْ ثَلاَثًا - ثُمَّ إِنَّ بَعْدَكُمْ قَوْمًا يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَنْذُرُونَ وَلاَ يَفُونَ، وَيَظْهَرُ فِيهِمُ السِّمَنُ
The best of my followers are those living in my generation (i.e. my contemporaries). And then those who will follow the latter. -Imran (radiyallahu anh) added: I do not remember whether he mentioned two or three generations after his generation- There will come after you, people who will bear witness without being asked to do so, and will be treacherous and untrustworthy, and they will vow and never fulfill their vows, and fatness will appear among them."3

After Rasulullah (sallallahu alayhi wa sallam) and his Ashaab, the Rabbani Ulama took on the mission of calling to Tawhid and the Sunnah fitting the Hadith:

الْعُلَمَاءُ خُلَفَاءُ الأَنْبِيَاءِ إِنَّ الأَنْبِيَاءَ
The scholars are the successors of the prophets."4

At this point, our goal is to become a bridge between Ilm and the people by conveying the legacy concerning the Ilm (sacred knowledge) of the Rabbani Ulama, which attained the mission of calling to Tawhid and the Sunnah after the prophets. The source of this Ilm reaches Rasulullah (sallallahu alayhi wa sallam) through Jibril-i Amin (alayhi salam) to the Lord of the Worlds (Jalla wa Jalaluhu). The Ulama will represent this Ilm until the Day of Qiyamah (Doomdsay). Since Rasulullah (sallallahu alayhi wa sallam) stated:

لاَ يَزَالُ مِنْ أُمَّتِي أُمَّةٌ قَائِمَةٌ بِأَمْرِ اللّٰهِ، لاَ يَضُرُّهُمْ مَنْ خَذَلَهُمْ، وَلاَ مَنْ خَالَفَهُمْ، حَتَّى يَأْتِيَهُمْ أَمْرُ اللّٰهِ وَهُمْ عَلَى ذٰلِكَ
"A group of people amongst my followers will remain obedient to Allah's orders and they will not be harmed by anyone who will not help them or who will oppose them, till Allah's Order (the Last Day) comes upon them while they are still on the right path."5

That is why it is also our goal to spread the books of the Ulamaa (pl. Alim; scholars) whom had been stand bearers of the Aqidah of the Ahlus Sunnah wal Jamaah throughout history and the Ilm that they inherited from Rasulullah (sallallahu alayhi wa sallam). In order to reach this goal; we take the Manhaj (methodology of attaining Ilm) of the Salafus Salihin whom are praised by Rasulullah (sallallahu alayhi wa sallam) as base for us. We would like to convey the legacy of the Aimmah (pl. Imam) of Hadith and Sunnah who had not been affected from Kalaam (theological rhetoric) and philosopy, persistent upon the Aqidah of Rasulullah (sallallahu alayhi wa sallam) and his Ashaab, in short; the scholars among the Firqa-i Najiyaah and Taifatul Mansura (Victorious Group).

Our call (Inshallah) will never be calling people to our own views that have no base from the Salaf nor to groups that have been consituted by the Asabiyyah (tribalism/nationalism) of Jaahiliyyah (the prelslaamic days of ignorance).

Tawfiq (success) is lies in Allah Taala...



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Footnotes:

2- Tirmidhi, Hadith no: 2641.

3- Bukhari, Hadith no: 3650.

4- Bazzar, Musnad al-Bazzar, 10/68.

5- Bukhari, Hadith no: 3641.
قولوا "لا إله إلا الله" تفلحوا

"Say, La-ilaha Illallah (there is no -true- god -to be worshiped- but Allah) and thus be successful."

Julaybib

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The Life, Knowledgeable Characteristic, and Struggle of
Shaykhul Islm Muhammad bin Abdil Wahhb Rahimahullh6

His Birth and Upbringing

The Shaykh Muhammed bin Abdil Wahhb bin Sulaymn bin Al at-Tamim Rahimahullh was born in the year 1115H (1703 CE) at Uyaynah, a city of Najd in the Arabian Peninsula.

His father Abdul Wahhb and grandfather Sulaymn were amongst the renowned knowledgeable individuals of the area of Najd, and thus were the source of Fatw (religious verdicts) during their time. His grandfather, Sulaymn bin Al lived during the era of the eminent Hanbal Faqh (jurist), Mansr al-Baht Rahimahullh, author of Kashshaful Qin, it is reported that they met in Makkah. In this manner, the Shaykh grew up in an environment occupied by Ilm.

His Shuykh (pl. of Shaykh; Teachers) and His Travels to Seek Ilm (Knowledge)

Shaykh Muhammad Rahimahullh learned the Qurn and attained basic knowledge from his father. He memorized the Qurn before the age of ten. He mastered the Hanbal Fiqh (jurisprudence) along with its Isnd (chain of narration) to Imm Ahmad Rahimahullh from his father and grandfather. His father appointed him as the Imm (leader) of Salh (daily prayers), once he reached puberty. It is also reported his father would say, I have learned many beneficial matters regarding the Ahkm (pl. of Hukm; rulings) from him.7

According to his grandson Shaykh Abdul Latf Rahimahullh, he had gone to the Haramayn (two sacred cities; Makkah and Madnah), gathered with the Shuykh of the area, attained Ijzah (the grant of permission or authority) from some of them, and later went to the cities Basra and Ahs and took lessons from the Shuykh.

Shaykh Abdul Latf bin Abdir Rahmn Rahimahullh mentions the inclination of his grandfather, Shaykh Muhammad, to Tawhd and taking the Qurn and Sunnah as his guide by abandoning blind following being influenced greatly by the Shaykhul Haramayn of his era, Muhammad Hayyt as-Sind, whom he studied Hadth from at Hijz.8

His other grandson Shaykh Sulaymn bin Abdillh Rahimahullh mentioned names such as Al Afand ad-Dghistn, the author of the famous Kashful Khaf al-Ajln, Abdullh bin Ibrhm an-Najd, and Abl Mawhib al-Hanbal amongst his teachers. He studied various books on Fiqh (jurisprudence), Hadth, Srah (history), Lughah (the Arabic language), especially the nine basic Hadth books from the mentioned scholars and others with their Sanad (Isnd).

Also through his teacher Abdullh bin Ibrhm an-Najd, he had the honour of narrating some of the Ahdth (pl. of Hadth) with their Isnd reaching Raslullh Sallallhu Alayhi wa Sallam.9

His Students

Besides his sons Abdullh, Husayn, and Ibrhm Rahimahumullh; his grandson Abdur Rahmn bin Hasan Rahimahullh; his companions in Dawah such as Sud bin Abdul Azz Rahimahullh are amongst his students from his close surrounding, other scholars such as Hamad bin Nsir bin Uthmn l-i Muammar, Abdul Azz bin Husayn an-Nsir, Sad bin Hijj, and Husayn bin Ghannm Rahimahumullh were educated in his circle of knowledge.

His Works
Alongside his many works, the most famous ones are as follows:

Kitbut Tawhd (The Book of Monotheism), Kashf'ush Shubuht (Removal of the Doubts), Manat Tght (the Meaning of Tght), al-Usluth Thalthah (The Three Fundamentals), al-Qawidul Arbaah (The Four Principles), ar-Rislatul Mufdah (the Beneficial, Important and Precious Pamphlet), Mukhtasaru Sratir Rasl (The Concise History of the Rasl), dabul Mashyi ilas Salh (the Manner of Walking Towards Prayer), Mufdul Mustafd (Beneficial Benefeciary), al-Jawhirul Mudhiyyah (the Illuminating Gems), Masilul Jhiliyyah (The Issues of the Era of Ignorance), and other short pamphlets regarding Aqdah,

He also has authored many beneficial books such as Fadhlul Islm (The Superiority of Islm), Uslul mn (The Foundation of Faith), al-Kabir (the Major Sins), Mukhtasarul Insf wash Sharhil Kabr, and Majmul Hadth al Abwbil Fiqh (A Compilation of Hadth According to the Topics of Fiqh).

Most of the works by the Shaykh Muhammad Rahimahullh have been gathered in Majmu Muallaftish Shaykhi Muhammad bin Abdil Wahhb in thirteen volumes. It is also possible to find many of his Rasil (pamphlets) in ad-Durarus Saniyyah in eleven volumes.

His Da'wah (call)

The Shaykh Rahimahullh began his Dawah of Tawhd in Basrah and because he had gained the enmity of some individuals, on a hot summers day, he had to leave the city on foot. After this, he went to Huraymilah; however, when there was an attempt for his assassination, he left the city.

Then he set off to Uyaynah and was under the Himyah (protection) of Uthmn bin Muammar, the Amr of Uyaynah. In Uyaynah, events to destroy places of Shirk such as the tomb of Zayd Ibnul Khattb Radiyallhu Anh being demolished to begin with and the application of Rajm (stoning to death) to a female as the punishment of Zin (fornication) under the leadership of the Shaykh had terrified the enemies of Islm, and finally, Uthmn bin Muaamar submitted to the repression and treachery and expelled the Shaykh from Uyaynah.

Leaving Uyaynah, the Shaykh Muhammad Rahimahullh went to ad-Diriyyah in the year 1158H, and there he met Muhammad bin Sud. Ibnu Sud accepted the call of Tawhd by the Shaykh and promised he would assist his Dawah all the way. After such pact, they struggled together and did not part until death.

After this alliance of sword and pen, the Dawah (call) of Tawhd spread in waves, starting from the villages and towns, and ultimately along with the establishment of administration relying on the Aqdah, the Salaf Dawah which the Shaykh lead began to be heard everywhere.

His Death and Eulogy

After a life built upon Ilm (knowledge), Amal (action), Dawah (invitation) and Sabr (patience), the Shaykh Muhammad bin Abdil Wahhb Rahimahullh died at the age of 92 in the year 1206H (1792 CE).

Following his death, scholars such as Imm ash-Shawkn (1250H/1834 CE) and Husayn bin Ghannm (1225H/1811 CE), a scholar from among the Ulam (scholars) of Ahs, wrote odes for him.

Also, al-Amr as-Sann the author of the renowned books such as Subulus Salm and Tathrul Itiqd had written a Qasdah (ode) praising him during his life time.

May Allh Subhnahu have mercy upon Shaykhul Islm Muhammad bin Abdil Wahhb and all those Muwahhid scholars who had a hand in spreading the Call of Tawhd, and may he destine us to benefit from their works. (mn!)


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Footnotes:

6- This short biography has been compiled from various sources, such as Haytush Shaykh Muhammad bin Abdil Wahhb by Isml al-Ansr. For more information, refer back to the independent sections regarding the life of the Shaykh Rahimahullh in: Mashhiru Ulamin Najd by Abdur Rahmn bin Abdil Latf, Fathul Majd Sharhu Kitbit Tawhd by Abdur Rahmn bin Hasan, and al-Alm by az-Zirikl.

7- Husayn bin Ghannm, Rawdhatul Afkr (Trikhu Najd), 1/209 (Druth Thulthiyyah publications, Riydh 1431H).

8- Abdul Latf bin Abdir Rahmn, Misbhudh Dhalm, 154-155 (published by Isml bin Sad bin Atq).

9- Sulaymn bin Abdillh, at-Tawdh an Tawhdil Khallq, p. 25, (Dru Taybah publications, edition of 1404H).
قولوا "لا إله إلا الله" تفلحوا

"Say, La-ilaha Illallah (there is no -true- god -to be worshiped- but Allah) and thus be successful."

 

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