دار التوحيد Dr'ul Tawhd

Author Topic: EVIDENCES FOR DECLARING TAKFR UPON THE PERSON WHO UTTERS LA-ILAHA ILLALLAH  (Read 2084 times)

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send
خُطْبَةُ الْحَاجَةِ

إِنَّ الْحَمْدَ لِلّٰهِ، نَحْمَدُهُ، وَنَسْتَعِينُهُ، وَنَسْتَغْفِرُهُ، وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا، وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللهُ فَلاَ مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لاَ إِلٰهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ.

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ.﴾ [آل عمران: 102]

﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيرًا وَنِسَاءً وَاتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا.﴾ [النساء: 1]

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلاً سَدِيدًا. يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا.﴾ [الأحزاب: 71-70]

أَمَّا بَعْدُ: فَإِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللهِ، وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ، وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ، وَكُلَّ ضَلاَلَةٍ فِي النَّارِ.


Khutbatul Hjah (The Sermon of Necessity)

All praise is due to Allh. We praise Him, seek His help, and seek His forgiveness. We seek refuge in Allh from the evil within ourselves and the consequences of our evil deeds. Whoever Allh guides, there is no one who can led him astray, and whoever Allh leads astray, then there is no one who can guide him. I bear witness there is no -true- deity -worthy of worship- except Allh, He is One and He has no partners, and I bear witness that Muhammad is His servant and His Rasl (Messenger).

O you who believe! Fear Allh as He should be feared, and die not except as Muslims. (l-i Imrn 3/102)

O mankind! Be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women and fear Allh through Whom you demand your mutual (rights), and beware of severing the ties of kinship. Surely, Allh is Ever an All-Watcher over you. (an-Nis 4/1)

O you who believe! Keep your duty to Allh and fear Him, and speak the truth. He will set your deeds right and forgive your sins. And whoever obeys Allh and His Messenger, has truly achieved a great triumph. (al-Ahzb 33/70-71)

Amm Bad (to Proceed):

Verily, the most truthful speech is the Kalmullh (Speech of Allh), the best guidance is the guidance of Muhammad Sallallhu Alayhi wa Sallam. The worst of affairs are the newly invented matters. Every newly invented matter is a Bidah (religious innovation), and every Bidah is a Dallah (misguidance), and every misguidance is in the Nr (Hellfire).[1]


Footnotes:
 1.  This Du' (prayer) which Shaykhul Islm Ibnu Taymiyyah Rahimahullh accounted as a knot between the Islmic system and mn (Ibnu Taymiyyah, Majmul Fatw, 14/223) which is known as Khutbatul Hjah (The Sermon of Necessity) was recited by Raslullah Sallallhu Alayhi wa Sallam during the beginning of his Jumuah Khutbah (Friday Sermon). Various portions of this renown Khutbah has been narrated with different wordings in an-Nas, Hadth no: 3278; Muslim, Hadth no: 868; Ab Dwd, Hadth no: 2118; at-Tirmidh, Hadth no: 1105, and in other compilations of Hadth.
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send
بسم الله الرحمن الرحيم
Our Dwah (Call)

Our sole purpose primarily, is to circulate the Aqidah of Tawhd everywhere we are able to reach. This is the call of all the Rasl (messenger) and Nab (prophet) from dam (Alayh'is Salam) to the Khatamul Anbiy (the last of the prophets) Muhammad (Sallallahu Alayhi wa Sallam), striving against all types of Kufr and Shirk that nullify Tawhd and exposing fake deities and Tghout which call people to worship them. Allah Tala states the following Ayah in this regards:

وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلّٰهِ فَإِنِ انْتَهَوْا فَإِنَّ اللّٰهَ بِمَا يَعْمَلُونَ بَصِيرٌ
And fight them on until there is no more persecution, and religion becomes Allah's in its entirety. (al-Baqarah 2/193; al-Anfl 8/39)

In addition, the Aqidah of al-Wal wal Bar which is one of the most important Rkn (pillar) of Tawhd, the Takfr of the Mushrikn fixed to the Aqidah of al-Wal wal Bar, accordingly the limits of Imn and Kufr becoming evident is one of the hallmarks of our Dwah. The removal of the doubts regarding the matters of Aqidah, especially in the matters of Imn and Kufr that are innovated by the Di (caller) of Btil (falsehood) is also one of our purposes. We aspire to establish the Wasat (medium) Aqdah of Ahlus Sunna wal Jamh that is far from Ifrt (taking maters to the extreme) and Tarft (neglecting its true meaning).

After Tawhd, the most important topic we call to is the Sunnah. Connotation especially to the matters of Aqidah but not limited to it; accepting and practicing every matter of Islm as Raslullah (Sallallahu Alayhi wa Sallam) and his Ashb counseled and lived, also rejecting every Bidah innovated after them. Raslullah (Sallallahu Alayhi wa Sallam) in a Sahh (authentic) Hadth stated that his Ummah (nation) will be divided into seventy-three sects and that only one of them will be saved. Raslullah (Sallallahu Alayhi wa Sallam) named them as Firqai Njiyah (the Saved Group) and described their affair stating:


مَا أَنَا عَلَيْهِ وَأَصْحَابِي
(Those who follow) my path and the path of my Ashb (companions)... 2

The Ahlus Sunnah wal Jamh is the only group that follows this noble path.

No individual or group entered the saved group by merely identifying themselves as Ahlus Sunnah. The most apparent quality of the Ahlus Sunnah is submitting to the Salafus Slihn (Righteous Predecessors) whom are the best of the people and the first three generations (of beginning of the Islm) and staying away from the Bidah and Munkar (evil) that was innovated by the Khalaf (later generations). As narrated in the Sahh (of Bukhr) from Imrn bin Husayn (Radiyallahu Anh) Raslullah (Sallallahu Alayhi wa Sallam) stated:


خَيْرُ أُمَّتِي قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، - قَالَ عِمْرَانُ فَلاَ أَدْرِي: أَذَكَرَ بَعْدَ قَرْنِهِ قَرْنَيْنِ أَوْ ثَلاَثًا - ثُمَّ إِنَّ بَعْدَكُمْ قَوْمًا يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَنْذُرُونَ وَلاَ يَفُونَ، وَيَظْهَرُ فِيهِمُ السِّمَنُ
The best of my followers are those living in my generation (i.e. my contemporaries). And then those who will follow the latter. -Imrn (Radiyallahu Anh) added: I do not remember whether he mentioned two or three generations after his generation- There will come after you, people who will bear witness without being asked to do so, and will be treacherous and untrustworthy, and they will vow and never fulfill their vows, and fatness will appear among them."3

After Raslullah (Sallallahu Alayhi wa Sallam) and his Ashb, the Rabbani Ulam took on the mission of calling to Tawhd and the Sunnah fitting the Hadth:

الْعُلَمَاءُ خُلَفَاءُ الأَنْبِيَاءِ إِنَّ الأَنْبِيَاءَ
The scholars are the successors of the prophets."4

At this point, our goal is to become a bridge between Ilm and the people by conveying the legacy concerning the Ilm (sacred knowledge) of the Rabban Ulam, which attained the mission of calling to Tawhd and the Sunnah after the prophets. The source of this Ilm reaches Raslullah (Sallallahu Alayhi wa Sallam) through Jibrl-i Amn (Alayh'is Salam) to the Lord of the Worlds (Jalla wa Jalaluhu). The Ulam will represent this Ilm until the Day of Qiymah (Doomsday). Since Raslullah (Sallallahu Alayhi wa Sallam) stated:

لاَ يَزَالُ مِنْ أُمَّتِي أُمَّةٌ قَائِمَةٌ بِأَمْرِ اللّٰهِ، لاَ يَضُرُّهُمْ مَنْ خَذَلَهُمْ، وَلاَ مَنْ خَالَفَهُمْ، حَتَّى يَأْتِيَهُمْ أَمْرُ اللّٰهِ وَهُمْ عَلَى ذٰلِكَ
"A group of people amongst my followers will remain obedient to Allah's orders and they will not be harmed by anyone who will not help them or who will oppose them, till Allah's Order (the Last Day) comes upon them while they are still on the right path."5

That is why it is also our goal to spread the books of the Ulam (pl. Alim; scholars) whom had been stand bearers of the Aqidah of the Ahlus Sunnah wal Jamah throughout history and the Ilm that they inherited from Raslullah (Sallallahu Alayhi wa Sallam). In order to reach this goal; we take the Manhj (methodology of attaining Ilm) of the Salafus Slihn whom are praised by Raslullah (Sallallahu Alayhi wa Sallam) as base for us. We would like to convey the legacy of the Aimmah (pl. Imm) of Hadith and Sunnah who had not been affected from Kalm (theological rhetoric) and philosophy, persistent upon the Aqidah of Raslullah (Sallallahu Alayhi wa Sallam) and his Ashb, in short; the scholars among the Firqa-i Najiyh and Tifatul Mansra (Victorious Group).

Our call (Inshallah) will never be calling people to our own views that have no base from the Salaf nor to groups that have been constituted by the Asabiyyah (tribalism/nationalism) of Jhiliyyah (the pre-lslmic days of ignorance).

Tawfq (success) is lies in Allah Tala...



Quote
Footnotes:

2- Tirmidh, Hadth no: 2641.

3- Bukhr, Hadth no: 3650.

4- Ibnu Mjah, Hadth no: 223; Tirmidh, Hadth no: 2682; Ab Dwud, Hadth no: 3641.

5- Bukhr, Hadth no: 3641.
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send
The Life, Knowledgeable Characteristic, and Struggle of
Shaykhul Islm Muhammad bin Abdil Wahhb Rahimahullh6

His Birth and Upbringing

The Shaykh Muhammed bin Abdil Wahhb bin Sulaymn bin Al at-Tamim Rahimahullh was born in the year 1115H (1703 CE) at Uyaynah, a city of Najd in the Arabian Peninsula.

His father Abdul Wahhb and grandfather Sulaymn were amongst the renowned knowledgeable individuals of the area of Najd, and thus were the source of Fatw (religious verdicts) during their time. His grandfather, Sulaymn bin Al lived during the era of the eminent Hanbal Faqh (jurist), Mansr al-Baht Rahimahullh, author of Kashshaful Qin, it is reported that they met in Makkah. In this manner, the Shaykh grew up in an environment occupied by Ilm.

His Shuykh (pl. of Shaykh; Teachers) and His Travels to Seek Ilm (Knowledge)

Shaykh Muhammad Rahimahullh learned the Qurn and attained basic knowledge from his father. He memorized the Qurn before the age of ten. He mastered the Hanbal Fiqh (jurisprudence) along with its Isnd (chain of narration) to Imm Ahmad Rahimahullh from his father and grandfather. His father appointed him as the Imm (leader) of Salh (daily prayers), once he reached puberty. It is also reported his father would say, I have learned many beneficial matters regarding the Ahkm (pl. of Hukm; rulings) from him.7

According to his grandson Shaykh Abdul Latf Rahimahullh, he had gone to the Haramayn (two sacred cities; Makkah and Madnah), gathered with the Shuykh of the area, attained Ijzah (the grant of permission or authority) from some of them, and later went to the cities Basra and Ahs and took lessons from the Shuykh.

Shaykh Abdul Latf bin Abdir Rahmn Rahimahullh mentions the inclination of his grandfather, Shaykh Muhammad, to Tawhd and taking the Qurn and Sunnah as his guide by abandoning blind following being influenced greatly by the Shaykhul Haramayn of his era, Muhammad Hayyt as-Sind, whom he studied Hadth from at Hijz.8

His other grandson Shaykh Sulaymn bin Abdillh Rahimahullh mentioned names such as Al Afand ad-Dghistn, the author of the famous Kashful Khaf al-Ajln, Abdullh bin Ibrhm an-Najd, and Abl Mawhib al-Hanbal amongst his teachers. He studied various books on Fiqh (jurisprudence), Hadth, Srah (history), Lughah (the Arabic language), especially the nine basic Hadth books from the mentioned scholars and others with their Sanad (Isnd).

Also through his teacher Abdullh bin Ibrhm an-Najd, he had the honour of narrating some of the Ahdth (pl. of Hadth) with their Isnd reaching Raslullh Sallallhu Alayhi wa Sallam.9

His Students

Besides his sons Abdullh, Husayn, and Ibrhm Rahimahumullh; his grandson Abdur Rahmn bin Hasan Rahimahullh; his companions in Dawah such as Sud bin Abdul Azz Rahimahullh are amongst his students from his close surrounding, other scholars such as Hamad bin Nsir bin Uthmn l-i Muammar, Abdul Azz bin Husayn an-Nsir, Sad bin Hijj, and Husayn bin Ghannm Rahimahumullh were educated in his circle of knowledge.

His Works
Alongside his many works, the most famous ones are as follows:

Kitbut Tawhd (The Book of Monotheism), Kashf'ush Shubuht (Removal of the Doubts), Manat Tght (the Meaning of Tght), al-Usluth Thalthah (The Three Fundamentals), al-Qawidul Arbaah (The Four Principles), ar-Rislatul Mufdah (the Beneficial, Important and Precious Pamphlet), Mukhtasaru Sratir Rasl (The Concise History of the Rasl), dabul Mashyi ilas Salh (the Manner of Walking Towards Prayer), Mufdul Mustafd (Beneficial Benefeciary), al-Jawhirul Mudhiyyah (the Illuminating Gems), Masilul Jhiliyyah (The Issues of the Era of Ignorance), and other short pamphlets regarding Aqdah,

He also has authored many beneficial books such as Fadhlul Islm (The Superiority of Islm), Uslul mn (The Foundation of Faith), al-Kabir (the Major Sins), Mukhtasarul Insf wash Sharhil Kabr, and Majmul Hadth al Abwbil Fiqh (A Compilation of Hadth According to the Topics of Fiqh).

Most of the works by the Shaykh Muhammad Rahimahullh have been gathered in Majmu Muallaftish Shaykhi Muhammad bin Abdil Wahhb in thirteen volumes. It is also possible to find many of his Rasil (pamphlets) in ad-Durarus Saniyyah in eleven volumes.

His Da'wah (call)

The Shaykh Rahimahullh began his Dawah of Tawhd in Basrah and because he had gained the enmity of some individuals, on a hot summers day, he had to leave the city on foot. After this, he went to Huraymilah; however, when there was an attempt for his assassination, he left the city.

Then he set off to Uyaynah and was under the Himyah (protection) of Uthmn bin Muammar, the Amr of Uyaynah. In Uyaynah, events to destroy places of Shirk such as the tomb of Zayd Ibnul Khattb Radiyallhu Anh being demolished to begin with and the application of Rajm (stoning to death) to a female as the punishment of Zin (fornication) under the leadership of the Shaykh had terrified the enemies of Islm, and finally, Uthmn bin Muaamar submitted to the repression and treachery and expelled the Shaykh from Uyaynah.

Leaving Uyaynah, the Shaykh Muhammad Rahimahullh went to ad-Diriyyah in the year 1158H, and there he met Muhammad bin Sud. Ibnu Sud accepted the call of Tawhd by the Shaykh and promised he would assist his Dawah all the way. After such pact, they struggled together and did not part until death.

After this alliance of sword and pen, the Dawah (call) of Tawhd spread in waves, starting from the villages and towns, and ultimately along with the establishment of administration relying on the Aqdah, the Salaf Dawah which the Shaykh lead began to be heard everywhere.

His Death and Eulogy

After a life built upon Ilm (knowledge), Amal (action), Dawah (invitation) and Sabr (patience), the Shaykh Muhammad bin Abdil Wahhb Rahimahullh died at the age of 92 in the year 1206H (1792 CE).

Following his death, scholars such as Imm ash-Shawkn (1250H/1834 CE) and Husayn bin Ghannm (1225H/1811 CE), a scholar from among the Ulam (scholars) of Ahs, wrote odes for him.

Also, al-Amr as-Sann the author of the renowned books such as Subulus Salm and Tathrul Itiqd had written a Qasdah (ode) praising him during his life time.

May Allh Subhnahu have mercy upon Shaykhul Islm Muhammad bin Abdil Wahhb and all those Muwahhid scholars who had a hand in spreading the Call of Tawhd, and may he destine us to benefit from their works. (mn!)


Quote
Footnotes:

6- This short biography has been compiled from various sources, such as Haytush Shaykh Muhammad bin Abdil Wahhb by Isml al-Ansr. For more information, refer back to the independent sections regarding the life of the Shaykh Rahimahullh in: Mashhiru Ulamin Najd by Abdur Rahmn bin Abdil Latf, Fathul Majd Sharhu Kitbit Tawhd by Abdur Rahmn bin Hasan, and al-Alm by az-Zirikl.

7- Husayn bin Ghannm, Rawdhatul Afkr (Trikhu Najd), 1/209 (Druth Thulthiyyah publications, Riydh 1431H).

8- Abdul Latf bin Abdir Rahmn, Misbhudh Dhalm, 154-155 (published by Isml bin Sad bin Atq).

9- Sulaymn bin Abdillh, at-Tawdh an Tawhdil Khallq, p. 25, (Dru Taybah publications, edition of 1404H).
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send
Introduction

Bismillah,

Shaykhul Islm Muhammad bin Abdil Wahhb (rahimahullah) in his book Mukhtasar Sratir Rasl (Sallallahu Alayhi wa Sallam) greatly dealt with the matter of Takfr on the person who utters La-ilaha Illallah (there is no true- god deserving to be worshipped- but Allah) and brought many incidents from the history successfully as evidence for its legality and a necessity in Sharah (Islamic law). We are going to translate and share the related part of the book (pg 40-54) in order to let the people of our era know the reality of the matter -it is because the reality of declaring Takfr (excommunication) upon the Muayyan (particular/specific) person is unknown today- and examples from history regarding declaring Takfr upon the Muayyan (specific) person.

We ask Allah Tala to make it beneficial for us. Walhamdulillah (And all praise is due to Allah)!
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send







Evidences for Declaring Takfr upon the Person who Utters La-ilaha Illallah

Shaykhul Islm Muhammad bin Abdil Wahhb (Rahimahullah)
Mukhtasaru Sratir Rasl (Sallallahu Alayhi wa Sallam), 40-54








قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


Wars of Riddah (Apostasy) and the Matter of Takfr of the Person Who Utters La-ilaha Illallah (there is no true- god -deserving to be worshiped- but Allah)

When the Arabs adopted Islm they entered into the Dn of Allah (i.e. Islm) in crowds and began fighting against the Ajam (non-Arab). Allah Tala chose for him (Sallallahu Alayhi wa Sallam) what is in His Talas presence. So, Raslullah (Sallallahu Alayhi wa Sallam) died after staying in Madnah for ten years. Raslullah (Sallallahu Alayhi wa Sallam) established the Risalh (prophethood) and executed the Amnah (faithfulness). Then the famous (wars of) Riddah (apostasy) took place.

Therefore, when Raslullah (Sallallahu Alayhi wa Sallam) died, Irtidd (apostate) overcame those who embraced Islm and a grave Fitnah (trial) took place. Allah Tala fastened in Dn to whom He blessed with steadfastness upon by the cause of Ab Bakr as-Siddq (Radiyallahu Anh).

Therefore, Abu Bakr (Radiyallahu Anh) stood against the Fitnah of Irtidd in a standing that not anyone among the Sahabh stood with. He (Rahimahullah) reminded them what they had forgotten, taught them what they were ignorant of, and encouraged them regarding what they were afraid of. Thus, Allah Tala fastened with him (Rahimahullah) the Dn of Islm. May Allah Tala make us those who follow him (Rahimahullah) and follow what his Ashb undertook. Allah Tala commands:


يَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ
O ye who believe! If any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him, lowly with the believers, mighty against the rejecters, fighting in the way of Allah... (al-Midah 5/54)

Hasan (al-Basr) said,

هم والله أبو بكر وأصحابه

They are (i.e. those who mentioned in the yah) are Wallahi (by Allah) Ab Bakr (Radiyallahu Anh) his Ashb (companions).
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


Fighting the Ahlur Riddah

Fighting the Ahlur Riddah and the likeness of Riddah: Arabs were divided regarding their Riddah.

A Tifah (group) among them returned to worshiping the idols and said: If Muhammad (Sallallahu Alayhi wa Sallam) was a Nab why did he die.
 
A Firqah (sect) among them said: We believe in Allah but we will not pray (Salt; daily prayers).

A Tifah among them affirmed Islm and they prayed (Salt) however hindered paying Zakt (obligatory charity).

A Tifah bore witness that La-ilaha Illallah (there is no true- god deserving to be worshipped- but Allah) and that Muhammadan Raslullah (indeed Muhammad is the Messenger of Allah) however they validated Musaylamah as a partner in the Nubuwwah (prophethood) of the Nab (Sallallahu Alayhis Salam). That is, it was established by being presented, with this they confirmed. Among the Ashb (companions) of Musaylamah there was a man who was Marf (well-known) with his Ilm (knowledge) and Ibadh (worship) who was called as ar-Rajjl. Thus, they confirmed him due to what he knew from Ilm and Ibadh. Some of those whom were steadfast among them said (the following verses) regarding him:


يا سعاد الفؤاد بنت أثال ... طال ليلي بفتنة الرجال
فتن القوم بالشهادة والل ... هـ عزيز ذو قوة ومحال

O Sudul Fud, daughter of Athl ... My night lengthened due to Fitnah (trial) of ar-Rajjl
He put his people into Fitnah with his Shahdah (witnessing) ... Allah is Azz (Mighty) and possessor of Quwwah (strength).

A Qawm (people, tribe) from Ahlul Yemen (the People of Yemen) validated al-Aswadil Ans with regards to his claim for the Nubuwwah.
A Qawm validated (claim of Nubuwwah of) Tulayhatul Asad.

Not even one of the Sahbah had Shakk (doubted) regarding the Kufr of those we mentioned and the Wujb (obligation) of fighting with them except those who denied paying Zakt. When Abu Bakr (Radiyallahu Anh) determined fighting with them, it was said to him (by the Sahbah): How could we fight with them since Raslullah (Sallallahu Alayhi wa Sallam) said:


أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله. فإذا قالوها عصموا مني دماءهم وأموالهم، إلا بحقها
I have been commanded that I should fight against people till they declare that La-ilaha Illallah (there is no true- god deserves to be worshiped- but Allah), and when they profess it (i.e. La-ilaha Illallah), their blood and riches are guaranteed protection on my behalf except the right of Islam (where it is justified by law).10

So Abu Bakr (Radiyallahu Anh) said:

فإن الزكاة من حقها، والله لو منعوني عِقالًا كانوا يؤدونه إلى رسول الله صلى الله عليه وسلم لقاتلتهم على منعه
...for Zakh is a right of Islm. By Allah, I would fight against them even to secure the cord (used for hobbling the feet of a camel) which they used to give to the Messenger of Allah (as Zakt) but now they have withheld it.11

Therefore, the Shubhah (doubt) of the Sahbah (Radiyallahu Anhum) was removed so that they realized the Wujb of fighting against them. Then they fought against them and Allah Tala helped them. Thus, they fought against those who fought against them and took their womenfolk and dependants (children and family members) as slaves.



Quote
10- Muslim, Hadth no: 21.

11- This Hadth was related with this Lafdh (wording) by Muslim, Abi Dwud and Tirmidh. Suyt mentioned that it is Mutawtir (mass related) Hadth.
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


The Most Important Thing Upon the Muslim is the Marifah (Recognition) of Tawhd From Shirk

Pondering upon this Qissah (story) is among what is most important for the Muslim today that Allh Tal made amongst the Hujjah (proof) upon His Tals creation till Yawmil Qiymah (the Doomsday). So whoever truly ponders upon this Qissah should do so with a thorough pondering, especially if he recognized that Allh Tal made it known upon the tongues of the Amm (lay people), that the Ulam made Ijm (consensus) upon Abi Bakr (Radiyallhu Anh) being correct in this matter and they accounted this (i.e. being correct on his view which was contrary to many of the Sahbah) among greatest of his virtues and his Ilm. Indeed Abi Bakr (Radiyallhu Anh) did not pause from fighting against them rather he fought against them from the beginning at its appearance.

They knew the abundance of Abi Bakr (Radiyallhu Anh)s Fahm (comprehension) from his Istidll (deduction) against them with the Dall (evidence) which was Ishkal (problematic) for them. So he refuted them with their own Dall along with the matter being clear in the Qurn and the Sunnah. As for the Qurn, Allh Tal states:


فَإِذَا انسَلَخَ الأَشْهُرُ الْحُرُمُ فَاقْتُلُواْ الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُواْ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ فَخَلُّواْ سَبِيلَهُمْ
But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and pay Zakt, then open the way for them. (at-Tawbah 9/5)

It was related in the Sahhayn (two Sahh; Sahh of Bukhr & Sahh of Muslim) on the authority of Raslullh (Sallallhu Alayhi wa Sallam) that he said:

أُمِرْتُ أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله، وأن محمدا رسول الله، ويقيموا الصلاة، ويؤتوا الزكاة. فإذا فعلوا ذلك: عصموا مني دماءهم وأموالهم، إلا بحق الإسلام وحسابهم على الله تعالى
"I have been ordered (by Allh) to fight against the people until they testify that there is no -true- god -deserves to be worshiped- but Allh and that Muhammad is Allh's Messenger, and establish the prayer and pay Zakt, so if they perform that, then they save their lives and property from me except for the right of Islm (Islmic laws) and then their reckoning (accounts) will be done by Allh Tal."12

So this is Kitbullh (the Book of Allh), it is the clearest for the dull among the Amm. This is the Kalm (speech) of Raslullh (Sallallhu Alayhi wa Sallam). This is the Ijm of the Ulam (scholars) that which I had mentioned to you.



Quote
12- Bukhr, Hadth no: 25; Muslim, Hadth no: 22.
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


The Person Who Utters L-ilha Illllh and Acted upon What Contradicts/Invalidates It

That which gives you decent recognition of this is Marifah of its opposite. Its opposite is what the Ulam (!) of our era says: Whoever utters L-ilha Illllh then he is Muslim; his wealth and blood (life) is Harm (prohibited) to shed, he will neither be declared Takfr upon nor will he be fought. They even profess this (ruling) for the Bedouin who denies al-Baith (Resurrection). They have no knowledge of the Shariah (Islmic laws). They allege that their Btil Shariah is Haqq (true), if one of them brought legal action against his adversary in the Shariah of Allh then accounts his enemy (adversary) as the one who rejects the Munkart (pl, Munkar; objectionable things) rather in short: They disbelieve the Qurn from its beginning to its end, they disbelieve the Dn of Rasl (Sallallhu Alayhi wa Sallam) totally along with affirming them with their tongues and also affirm that: Their Shariah is invented by their fathers whom disbelieved the Shariah of Allh. Ulam (!) of today confesses all of these and says: There is nothing from a Shir (identifying characteristic) of the Islm in them.

This opinion is received by the Amm from their Ulam. They rejected what Allh Tal and His Rasl (Sallallhu Alayhi wa Sallam) declared. Rather they declared Takfr upon those who confirmed Allh Tal and His Rasl (Sallallhu Alayhi wa Sallam) in this matter and they also said: Whoever declared Takfr upon a Muslim then he committed Kufr.

In their presence, Muslim is the one who: There is nothing with him from Shiar of the Islm except that he utters L-ilha Illllh with his tongue. He is farthest of the people with regards to comprehension, verification of what is required/sought of it by Ilm (sacred-knowledge), Aqdah (creed) and Amal (deed) wise.


Know may Allh have mercy upon you- indeed this matter is the most important thing among everything upon you. It is because it is (regarding the matters of) the Kufr and the Islm. If we confirm them then we commit Kufr (disbelieved) to what was descended (revealed) to Raslullh (Sallallhu Alayhi wa Sallam) just as we mentioned to you from the Qurnil Karm, the Sunnah (of the Prophet) and the Ijm (consensus of the scholars). When you confirmed Allh Tal and His Rasl (Sallallhu Alayhi wa Sallam) they became your enemy and declared Takfr upon you. This is Sarh (evident) Kufr by the Qurn and the Rasl in this matter. It is widespread on the earth to the east and the west of it and none other than a little escaped from it.

If you have Rajah (hope) for the Jannah (Paradise) and Khawf (fear) from al-Nr (the Fire i.e. Hell-fire) then seek this matter and study it from the Kitb (Book; Qurn) and the Sunnah. Clarify it; do not fail to request of it due to the great need for it. It is because it is (regarding the matters of) the Islm and the Kufr.

Say: O Allh!.. Inspire me to guidance, make me to comprehend You, make me know what is in Your presence, save me from the deviated Fitnah (trial) as long as You make me live.
 
Mostly make Du (prayer) with the Du that is Sahih (authentic) on the account of Raslullh (Sallallhu Alayhi wa Sallam). Raslullh (Sallallhu Alayhi wa Sallam) made Du while he was praying (Salt; daily prayers) and it is as follows:


اللهم رب جبريل وميكائيل وإسرافيل، فاطر السموات والأرض، عالم الغيب والشهادة، أنت تحكم بين عبادك فيما كانوا فيه يختلفون، اهدني لما اخْتُلِفَ فيه من الحق بإذنك. إنك تهدي من تشاء إلى صراط مستقيم
"O Allh; Lord of Jibrl, and Mkl, and Isrfl, Ftir (the Originator) of the heavens and the earth, Who knowest al-Ghayb (the unseen) and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about al-Haqq (the truth), for it is Thou Who guidest whom Thou wilt to Sirt Mustaqm (the Straight Path)."13

Due to the increase on the matter of clarification and the severity of Dalil (pl. Dall; evidences) are needed. So we say: In order to discern the wise people an example from them:



Quote
13- Muslim, Hadth no: 770.
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


Evidences For Declaring Takfr Upon The Person Who Utters La-ilaha Illallh

The First Evidence: Tribe of Ban Hanfah, Ahlur Riddah (The People of Apostates)

The (tribe of) Ban Hanfah was the most famous of Ahlur Riddah and they were known as Ahlur Riddah by the general people. They in the presence of the people- were the worst of Ahlul Riddah and the wicked in Kufr. Along with this, they attest to La-ilaha Illallh and that Muhammad is the Rasl (Messenger) of Allh. They call Adhn (call to prayer) and pray (Salt; daily prayers). Along with this, due to the witnesses who witnessed (to the claim of prophet-hood by Musaylimah) along with Rajjal, most of them (i.e. people of the tribe Ban Hanfah) deem that the Nab (Sallallhu Alayhi wa Sallam) commanded them with this (i.e. submit to the Musaylimatul Kadhhb).

While they knew this without doubting, it and they say, Whoever utters La-ilaha Illallh then he is Muslim even if he does not have Shiar (identifying characteristic) of Islm with him, rather abandons Islm and intentionally mocks it. Fa Subhnallh (Glory to be Allh)!.. He is the turner of the hearts as He wishes. How did He Tal collect in the heart of the one who has intellect -even if he is the most ignorant of the people- that; knowing Ban Hanfah committed Kufr along with those whom we mentioned their state. A submission of the Bedouin. Even if they abandon Islm totally, reject it and mock it on purpose. It is because they utter La-ilaha Illallh!!. I witness that Allh Tal has power over everything.

We ask Allh Tal to fasten our hearts in His Dn, not diverge our hearts after giving Hidyah (guidance) to us and give us Rahmah (mercy) from Himself. Indeed, He is al-Wahhb (the Bestower).
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


The Second Evidence: An Incident that Took Place During the Era of al-Khulafur Rshdun (The Rightly Guided Caliphs); Qissah (Story) of the Remnants of Ban Hanfah

There is another Qissah (story) that took place during the time of Khulafur Rshidn. It is about the remaining (tribe) Ban- Hanifah; they returned to Islm, kept distant from Musaylamah and affirmed Musaylamahs lies. Their guilt for their sins grew. They withstood their family for Jihd for the sake (in the cause) of Allh in the gaps between the enemy lines so that it may erase from them the traces of Riddah (apostasy). It is because Allh Tal states:

إِلّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَئِكَ يُبَدّلُ اللّهُ سَيّئَاتِهِمْ حَسَنَاتٍ
Unless he repents, believes, and works righteous deeds, for Allh will change the evil of such persons into good. (al-Furqn 25/70);

وَإِنّي لَغَفّارٌ لِمَنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمّ اهْتَدَى
I am He that forgives again and again, to those who repent, believe, and do right, who, in fine, are on true guidance. (T-H 20/82)

So they went down to (the city of) Kfah and they became known with a district, in it there was a Masjid that was called as Masjid Ban- Hanifah. So some of the Muslimn passed by the Masjid between Maghrib (prayer) and Ish (prayer). They heard from them (the people in the Masjid Ban- Hanifah) speech that meant: Musaylamah is upon the Haqq (truth)! They were a crowded Jamah (society) however none of them said anything or rejected what was said.

So, the Muslimn raised the matter to their governor Abdullh bin Masd (Radiyallhu Anh). Thus, Abdullh bin Masd (Radiyallhu Anh) gathered the Sahbah in his presence and consulted them: Will they be killed although they had made Tawbah (repentance) or will they be asked to make Tawbah? Thus, some of them pointed out killing them without offering them Tawbah and some of them pointed out offering them Tawbah. So, some of them had offered Tawbah and some of them killed without being offered Tawbah.

So, ponder may Allh have mercy upon you!- they (i.e. the remaining of the tribe Ban Hanifah) displayed troublesome Amlus Slihat (righteous deeds), they distanced themselves from Kufr and returned (after performing apostate) to Islm. Nothing had been displayed by them except a concealed statement Madh (praising) Musaylamah overheard by some of the Muslimn. Besides this, none among them (i.e. Sahbah) had Tawaqquf (paused) regarding the Kufr of all of them; those whom uttered it and those who did not reject it however the Ikhtilf (disagreement) was regarding: whether their Tawbah will be accepted or not? This Qissah is from Sahh of Bukhr.

So where in this Kalm (speech) is the saying of those who claim to be the Ulam: The Bedouin while having no Shiar of Islm with them except their utterance of La-ilha Illallh will be ruled with their Islm because of this utterance? Where is this and what (where are those to whom) the Sahbah had Ijm upon: Whoever utters such statement or present there without rejection?


سارت مشرقة وسرت مغربا ... شتان بين مشرق ومغرب
He walked to the Mashriq (East) and you walked to the Maghrib (West) ... What distance between Mashriq and Maghrib?

Our Lord, I seek refuge to You from being among them to whom You stated the following regarding:


مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَاراً فَلَمَّا أَضَاءتْ مَا حَوْلَهُ ذَهَبَ اللّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لاَّ يُبْصِرُونَ صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لاَ يَرْجِعُونَ
Their similitude is that of a man who kindled a fire; when it lighted all around him, Allh took away their light and left them in utter darkness. So they could not see. (al-Baqarah 2/17-18);

إِنّ شَرّ الدّوَابّ عِنْدَ اللّهِ الصّمّ الْبُكْمُ الّذِينَ لَا يَعْقِلُونَ
For the worst of beasts in the sight of Allh are the deaf and the dumb, those who understand not. (al-Anfl 8/22)
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


The Third Evidence: Qissah of Those Who Divinized Ali Bin Abi Tlib (Radiyallhu Anh)

What took place during the time of al-Khulafur Rshidn (The Rightly Guided Caliphs) and the Qissah (story) of Ashb (companions) of Ali bin Abi Tlib (Radiyallhu Anh) who had Itiqd (belief) in the Uluhiyyah (divinity) of Ali bin Abi Tlib (Radiyallhu Anh) as the belief existing today regarding the divinity of the people among the worst Kfir and the worst Fsiq (corrupt) of Ban-i Adam (humanity). Thus, Ali (Radiyallhu Anh) called them to make Tawbah and they resisted. Then prepared grooves and pits for them filled it with wood, set them on fire and threw them into the fire alive.

It is Malm (known) regarding the Kfir just like al-Yahd (the Jews) and an-Nasarn (the Christians), that Allh Tal commanded with his killing; incineration with fire is not Jaiz (permissible). So know that they are worse in Kufr than the Jews and the Christians.

This is regarding those who were praying during the night and fasting during the day, reciting the Qurn taking it(s knowledge) from the Ashb (companions) of Raslullh (Sallallhu Alayhi wa Sallam). Subsequently when they went extreme regarding Ali (Radiyallhu Anh), this extremism incinerated them with fire while they were alive. The Sahbah and Ahlul Ilm (the People of Sacred-Knowledge), all of them made Ijm upon their Kufr. So where is this and where is the person who says this regarding the Bedouin with his confession to this Qissah and its likes along with his confession that the Bedouin disbelieved in Islm altogether except their uttering La-ilaha Illalh.

Know that the crime of those (who worshiped Ali Radiyallhu Anh) is regarding the Ulhiyyah (divinity; due to attributing divinity to him) and we do not know any crime on them regarding the Nubuwwah (prophethood). The crime of those who came before them was regarding the Nubuwwah and we do not know of any crime by them regarding Ulhiyyah. This explains to you the meaning of the Shahdatayn (witnessing that La-ilaha Illallh Muhammadun Raslullh i.e. there is no true- god deserves to be worshipped- but Allh and that Muhammad is His Messenger) which is Aslul Islm (bases of Islm).
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


The Fourth Evidence: Qissah of Mukhtr Bin Ab Ubayd ath-Thaqaf

What took place also during the time of Sahbah and it is a Qissah of Mukhtr bin Ab Ubayd ath-Thaqaf. Mukhtr was a man from the Tbin (next generation after the Sahbah) and he was related to Abdullh bin Umar (Radiyallhu Anhuma) from the way of his wife and also his father. Outwardly, he was a righteous man. He came out in Irq requesting the blood of Husayn (Radiyallhu Anh) and his Ahlul Bayt (household). So he killed Ibnu Ziyd and (people) inclined to him because he requested the blood (i.e. retaliation) of the Ahlul Bayt who were under the Dhulm (oppression) of Ibnu Ziyd. So invaded Irq and manifested Shariah of Islm and deputed judges and governors from the Ashb of Ibnu Masud (Radiyallhu Anh). Mukhtr himself was praying Jumuah (Friday prayer) and Jamaah (congregation) with the people.

However, at the end of his life he claimed to be receiving Wahy (revelation). Abdullh bin Zubayr (Radiyallahu Anhuma) sent an army to him, defeated his soldiers and killed him. The leader of the army was Musab bin Zubayr (Radiyallahu Anhuma). His wife was a daughter of one of the Sahbah. Musab bin Zubayr (Radiyallahu Anhuma) called her to declare Takfr upon Mukhtr and she refused. So Musab wrote to his brother Abdullh (bin Zubayr) to consult with him. So Abdullh wrote to him: If she does not distant from him then kill her. So she refrained and then Musab killed her.

All of the Ulam had Ijm (consensus) upon the Kufr of Mukhtr although he established the Shir (pl. Shiar; identifying characteristics) of Islm since he committed a crime against Nubuwwah.

When the Sahbah killed his wife who is daughter of the Sahbah for refraining from the Takfr of Mukhtr then what would be the state of a person who does not declare Takfr upon the Bedouin along with affirming their state? What would be the state of a person who claims to be Ahlul Islm (the People of Islm i.e. Muslim) and those who called them to Islm were Kfir? O Rabb we ask from You al-Afw (the amnesty) and al-Afiyyah (the wellness)!..
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

Julaybib

  • Administrator
  • Hero Member
  • *****
  • Posts: 620
  • O Lord truly I'm in need of any good that You send


The Fifth Evidence: Qissah of Jad bin Dirham Which Took Place During the Time of Tbin

What took place during the time of Tbin and it is the Qissah of Jad bin Dirham. Jad bin Dirham was one of the most famous people with his Ilm (knowledge) and Ibadh (worship) whereas he denied something from Siftullh (attributes of Allh). Along with his opinions being hidden for the majority, Khlid bin Abdullh al-Qasr slaughtered him on Yawmul Adh (Day of Sacrifice). So Khlid bin Abdullh al-Qasr said:

يا أيها الناس ضحوا تقبل الله ضحاياكم فإني مضح بالجعد بن درهم، فإنه زعم أن الله لم يتخذ إبراهيم خليلا، ولم يكلم موسى تكليما

O People, may Allh accept your slaughter that you slaughtered. Indeed my sacrifice is Jad bin Dirham. Since Jad bin Dirham deemed that Allh Tal had not taken Ibrhm (Alayhis Salm) as a Khalil (intimate friend) and Allh Tal had not spoken to Mus (Alayhis Salm) directly.

Thus, Khlid bin Abdullh al-Qasr got down and sacrificed Jad bin Dirham.

None of the Ulam that knew this incident rejected it. Rather Ibnul Qayyim (Rahimahullh) mentioned favourable Ijm of the Ulam so he said:


شكر الضحية كل صاحب سنة ... لله درك من أخي قربان
Every owner of Sunnah praised the blood sacrifice
Your achievement is due to Allh my brother sacrifice
14

Thus, this was what they had done -to a man who was one of the most famous of the people with his Ilm and Ibadh and took Ilm from the Sahbah- they favorably made Ijm upon his death. Where is this Ijm of the Ulam and where is this Itiqd of the enemies of Allh regarding the Bedouin?



Quote
14- This statement of Ibnu Qayyim is found in his book "an-Nniyyah (al-Kfiyatush Shfiyah fil Intisr lil Firqatin Njiyah, 7)" in poetry form. The related part of the statement from the beginning of the verses is as follows:

ولأجل ذا ضحى بجعد خالد الـ
قسري يوم ذبائح القربان

إذ قال إبـراهيم ليـس خليله
كلا ولا موسى الكليم الدان

شكر الضحيةَ كلُ صاحب سنة
لله دَرُّك من أخي قربــان


For this reason he sacrificed Jad (bin Dirham)
Khlid (bin Abdullh) al-Qasr (sacrificed him) on the day that the sacrificed were slaughtered,

(Due to his claim that) when he said Ibrhm is not taken as His Khall (close friend by Allh)
(and) denied His (i.e. Allh) speaking with Ms

Every owner of Sunnah praised the blood sacrifice
Your achievement is due to Allh my brother sacrifice
قولوا "لا إله إلا الله" تفلحوا

"Say, La Ilaha Illallh (there is no -true- deity -worthy of worship- except Allh) so that you are successful."

 

Related Topics

  Subject / Started by Replies Last post
0 Replies
8636 Views
Last post 07.06.2015, 09:52:52 AM
by Ummah
0 Replies
1697 Views
Last post 08.06.2015, 05:57:56 AM
by Ummah
0 Replies
2876 Views
Last post 23.12.2015, 07:03:03 PM
by Ummah
0 Replies
983 Views
Last post 04.02.2016, 02:05:51 AM
by Ummah
0 Replies
993 Views
Last post 19.07.2016, 12:28:26 AM
by Ummah
1 Replies
862 Views
Last post 24.04.2018, 08:48:20 AM
by Julaybib
0 Replies
77 Views
Last post 20.04.2020, 11:50:53 AM
by Izhr'ud Dn
0 Replies
81 Views
Last post 21.04.2020, 09:52:15 AM
by Izhr'ud Dn
0 Replies
121 Views
Last post 07.05.2020, 02:13:39 AM
by Muferridn
0 Replies
67 Views
Last post 08.05.2020, 07:59:11 AM
by Muferridn