دار التوحيد Dr'ul Tawhd

Author Topic: DR'UL HARB & THE TREATMENT OF ITS PEOPLE  (Read 1025 times)

Fahm'us Salaf

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« on: 08.06.2018, 01:08:36 AM »
بسم الله الرّحمن الرّحيم

What Is Dr'ul Harb And How Are The Ahlul Harb (The People Of Drul Harb) To Be Treated

Imm Hamad bin Atq an-Najd (1227H-1301H)

ad-Durarus Saniyyah, 9/256-259

Shaykh Hamad bin Atq (Rahimahullhu Tal), stated the following to some of his brothers (in Dn):

What you mentioned regarding the Ikhwn (brothers) is a loss upon the Dn (religion i.e., Islm) and mn (faith). It indicates that what as-Sdiqul Masdq (Sdiq: the truthful and Masdq: the one who is to be trusted i.e., Prophet Muhammad) had informed already happened. Since the Nab Sallallhu Alayhi wa Sallam had already stated,

إن الله لا يقبض العلم انتزاعا ينتزعه من الناس، وإنما يقبض العلم بقبض العلماء، حتى إذا لم يبق عالم، اتخذ الناس رؤساء جهالا، فسئلوا فأفتوا بغير علم، فضلوا وأضلوا.
Surely Allh does not take away Ilm (the sacred knowledge) by taking it away from (the hearts of) the people, but takes it away by the death of the Ulam (pl. lim; scholars). (This happens) until no lim remains, and the people take ignorant ones as leaders. They will ask them (for a ruling),  and they will give verdicts without knowledge. Thus, they will go astray and will lead the people astray.[1]

The Nab Sallallhu Alayhi wa Sallam also stated,

لا تقوم الساعة حتى يرفع العلم، ويوضع الجهل.
The Sah (Last Hour) will not arrive until Ilm is taken away and Jahl (ignorance) prevails...[2]

In many Ahadth (pl. Hadth), there is this meaning. It has already happened just as as-Sdiqul Masdq Sallallhu Alayhi wa Sallam had informed us.

Proceeding after that; what made me sad and is possibly a lie, reached me, it is: You rejected those who purchased the goods of Ahlul Ahs (the People of the city Ahs) which were taken from them by force (i.e., you do not find it suitable to take anything as booty from the goods of Ahs). If it is true, then I do not know what befalls you? Since in our presence no one but those similar to these reject it: None except those who hold the Itiqd of Ahlud Dallah (People of Misguidance) as Itiqd (creed) and the saying whoever says La Ilaha Illallh (there is no -true- deity -wothy of worship- except Allh) cannot be declared Takfr, committing what the majority of the people is upon; from Shirk and matters related with it, showing compliance to it, the lack of rejecting it, does not take one out from the fold of Islam.

With it they opposed Shaykh Muhammad bin Abdil Wahhb Rahimahullh and those whom joined him in the beginning of the Dawah (call), by decision of the Muhaqqiqn (pl. Muhaqqiq; verifiers), that the city will be observed; if Shirk became apparent in it, if the prohibitions are displayed openly in it, if distinguishing signs of Dn are disrupted in it, then it becomes Bild (cities) of Kufr. The wealth of its people will be taken as Ghanmah (war booty) and their blood becomes Hall (to shed). People of these cities already engrossed by displaying ill speech of Allhu Tal and His Dn. They made laws to implement on the subjects that are in opposition to Kitbullah (the Book of Allh; Qurn) and the Sunnah of His Nab Sallallhu Alayhi wa Sallam. As you already know, even one of it is sufficient for taking the one who performs it, out from the fold of Islm.

This and we say: In it (that place) could be those who are not ruled with Kufr in the Btin (inwards) among the Mustadhaf (oppressed) and their likes. When it comes to the Dhhir (apparent), all praise be to Allh, it is clear. It is sufficient for you, what the Nab Sallallhu Alayhi wa Sallam did to the Ahl (people of the city of) Makkah even though the Mustadhafn (pl. Mustadhaf) were in it, likewise what His Ashb did to many of those who committed Irtidd (apostasy) from Islm by making their blood, wealth, and chastity Hall (permissible to shed and to take).
Every intelligent person and lim (scholar) would know, what they commit from Kufr and Riddah is uglier and more obscene than many of those who did it or these (during the era of the Ashb).

When you turn your observation towards the Nuss (pl. Nass; textual proofs) of the Kitb (the book i.e., Qurn) and the Sunnah (of the Prophet Muhammad) and also to the life of Rasl Sallallhu Alayhi wa Sallam and His Ashb (companions), you will find it pure and crystal clear, none would deviate from it except the one who is perished. Then (turn your view) to what the Ulam mentioned and perform Raghbah (aspiration) to Allhu Tal regarding Hidyah (guidance) of the heart and removing the Shubhah (doubt). I would not have deemed that this would occur from someone like you and that you would be deceived by what the Juhhl (pl. Jhil; ignorant) are upon, what the Ahlush Shubuht (the people of doubts) say.

According to what reached me: Some people say: In Ahs there are those who manifest their Dn. They are not prohibited from praying Salh (daily prayers) in the Masjid (pl. Masjid; mosques)!

This -in their presence- is what manifesting Dn is! This is an obscene slip and the peak of it is: The people of Baghdd, the people of Manbij, and the people of Misr (Egypt); those who live in them manifest their Dn since they are neither prohibited from praying nor prohibited from the Masjid.

O slaves of Allh! Where are your intellects? The conflict between us and between them is not regarding Salh!.. The conflict is regarding the affirmation of Tawhd and commanding it (i.e., Tawhd); and dispraising Shirk and prohibiting it (i.e., Shirk) and publicizing it. As Imm of the Dawah (call) of Najdiyyah (i.e., Muhammad bin Abdil Wahhb) said,

Aslu Dnil Islm (The essence of the Religion of Islm) and its Qidah (principles) consist of two directives:

The First (Directive):

The order of worshiping Allhu Tal alone Who has no partners, the encouragement (call) to this, the Muwalt (collaboration) based on it and declaring Takfr on he who forsakes it.

The Second (Directive):

The warning against Shirk in Ibadh (worship) to Allh, being harsh in it, basing enmity on it and declaring Takfr on he who acts upon it.

So this is what manifesting the Dn is, O Abdullh bin Husayn!..

So ponder -may Allh direct you to His obedience- like the statement of Allhu Tal in a Makk Srah (sent down during the Makkan period),

قُلْ يَا أَيُّهَا الْكَافِرُونَ لا أَعْبُدُ مَا تَعْبُدُونَ.
Say: O ye who reject Faith! I worship not that which ye worship.[3]

Until the end of the Srah (al-Kfirn). Did it reach your heart that Allhu Tal commanded to address them as Kfirn (pl. Kfir; disbelievers) and informed that Raslullah Sallallhu Alayhi wa Sallam would not have worshipped what they worshipped, meaning he is distant from their Dn, also informed that they would have not worshipped what Raslullah Sallallhu Alayhi wa Sallam worships, meaning they are distant from Tawhd. For this reason, Allhu Tal ended this Srah with His statement,

لَكُمْ دِينُكُمْ وَلِيَ دِينِ.
To you be your Way, and to me mine.[4]

Therefore including Raslullah Sallallhu Alayhi wa Sallam is distant from their Dn and they are distant from the Dn of Raslullah Sallallhu Alayhi wa Sallam. So ponder upon the statement of Allhu Tal,

قُلْ يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي شَكٍّ مِنْ دِينِي فَلا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ وَلَكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ.
Say: O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allh! But I worship Allh; Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers, and further (thus): Set thy face towards Religion with true piety, and never in any wise be of the Unbelievers.[5]

Have you heard that Allhu Tal commanded His Nab Sallallhu Alayhi wa Sallam to tell the Mushrikn: Indeed I am distant from your Dn.? (Have you heard), indeed Allhu Tal commanded the Nab Sallallhu Alayhi wa Sallam to be among the Muminn (pl. Mumin; believers) whom are their enemies? (Have you also heard that) Allhu Tal prohibited the Nab Sallallhu Alayhi wa Sallam to be among the Mushrikn (pl. Mushrik; idol worshippers) whom are the Awliy (pl. Wal; friends) and Hizb (party) of each other?

In the Qurn, yt (pl. yah; verses of the Qurn) are countless. Just like what Allhu Tal mentioned regarding His Khall (intimate friend i.e., Prophet Ibrhm Alayhis Salm) and those with him,

إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنْكُمْ وَمِمَّا تَعْبُدُونَ مِنْ دُونِ اللَّهِ.
When they said to their people: We are clear of you and of whatever ye worship besides Allh...[6]

Allhu Tal commanded to take Ibrhm Alayhis Salm and those with him as examples in both statement and action. My intention is to warn you while fearing from brotherhood that is no avail for the Dn. May Allhu Tal provide refuge to us and you from deviating Fitnah (trial).

 1. al-Bukhr, Hadth no: 100; Muslim, Hadth no: 2673.
 2. al-Bukhr, Hadth no: 80; Muslim, Hadth no: 2671.
 3. Al-Kfirn 109/1-2.
 4. Al-Kfirn 109/6.
 5. Ynus 10/104-105.
 6. Al-Mumtahinah 60/4.
Whosoever desires الْعِزَّةَ al-Izzah (honour, power and glory) then to Allah belong all الْعِزَّةَ al-Izzah [and one can get honour, power and glory only by obeying and worshiping Allah (Alone)]. To Him ascend (all) الْكَلِمُ الطَّيِّبُ al-Kalim al-Tayyib (the goodly words), and الْعَمَلُ الصَّالِحُ al-Amal al-Saalih (the righteous deeds) exalt it (the goodly words i.e., the goodly words are not accepted by Allah unless and until they are followed by good deeds). (Fatir 35/10)


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