دار التوحيد Dr'ul Tawhd

Author Topic: EXPLANATION REGARDING THE PRINCIPLE SHOWING COMPLIANCE TO KUFR IS KUFR  (Read 432 times)

Ummah

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Quote from: Question Date September 14th Fri 13:41
My question is, if you know quotes of the scholars about the issue of sitting silently with kuffar, whilst they mock the religion or do other kinds of disbelief. I know, this  is obliously kufr, but my question is moreover, if the scholars said something with regard to wether this judgement was labeled to be tawfeeqi or wether they counted it to the Asl, so that this ruling* needs to be known even by someone who has no access to the hujjah ?


*the ruling of it being kufr to sit silently with those, who commit shirk/kufr

I meant tawqeefi, not tawfeeqi

Bismillh,

First of all, if you are to search for a statement regarding whether an action of Kufr is from Aslud Dn you will not be able to find it. Besides, there is no need for such. For you to comprehend this you need to know what Imn and Kufr is and the difference between them, meaning you actually have to be Muslim to understand, because the one who does not know the Kufr s/he needs to reject, can not be Muslim. However, I will still try to summarize the matter for you.

Kufr is the opposite of Imn. Thus, any action contradicting Imn, which can not be imagined to be performed by a Muslim is Kufr. Since consent to Kufr is Kufr this means it is an action that will not be performed by a Muslim. Namely, an individual who has Imn can not sit in a gathering the Dn is being mocked and ridiculed, his/her Imn and love of Allah will prevent this. If this individual continues to sit in such gathering this means s/he has neither Imn, nor the love of Dn, also s/he does not have Bugdh (hatred) against Kufr.

If you pay attention all of these are related with the actions of the heart, there isnt anything regarding neither Ilm nor Hujjah here, there is nothing to necessitate them either, they are all matters related to the Fitrah (nature).

In reality regardless of how many types of Kufr crosses your mind, for example taking the Kuffar as Wali, they are all like this. If you want to comprehend this, you must investigate an verify the views of the Ahlus Sunnah regarding Imn. According to the Ahlus Sunnah the unison between the Dhhir and the Btin is principle, meaning if an individual shows Kufr in his Dhhir this means Kufr exists in his Btin also.

An individual that understands this will not presume possibility that one could remain Mumin due to ignorance while quietly sitting and listening to the Dn being mocked and ridiculed. The necessary relation between the Dhhir and the Btin have been described in great detail by Ibnu Taymiyyah in his Fatw V7 and as-Srimul Masll, these are matters of great importance. However, they are matters most people of today are unwary.

In short neither consent to Kufr nor any other type of Kufr similar to this can not be Tawqf in the sense of being known only by Hujjah. Imn and Kufr are not variable; they are the same/unchanged in all Shariah of every Rasl. It is in opposition to the Aql (intellect) and Naql (narrative) to think Nash (abrogation) could occur in them. Wallhu ’lam.
Rasulullah (sallallahu alayhi wa sallam said:

إِنَّ النَّاسَ دَخَلُوا فِي دِينِ اللهِ أَفْوَاجًا، وَسَيَخْرُجُونَ مِنْهُ أَفْوَاجًا

"Verily, the people have entered into the religion of Allah in crowds and they will also leave it in crowds." (Ahmad, Musnad)

 

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