دار التوحيد Dâr'ul Tawhîd

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باب تكثير السواد في الفتن
Chapter on Increasing Crowds During Fitan (pl. of Fitnah; Trials and Tribulations)

It is narrated on the authority of Abű Hurayrah Radiyallâhu Anh that Rasűlullâh Sallallâhu Alayhi wa Sallam said,

من حمل علينا السلاح فليس منا، ومن غشنا فليس منا
“Whoever holds arms against us is not of us and whoever deceives us is not of us.”[1]

Muslim narrated it.

It is narrated in al-Bukhârî from Muhammad bin Abd’ir Rahmân Abi’l Aswad that he said, “The people of Madînah were forced to prepare an army (to fight against the people of Shâm during the caliphate of Abdullâh Ibn’uz Zubayr), and I was enlisted in it. Then I met Ikrimah and I informed him about it. So he severely prohibited me and said, “Abdullâh bin Abbâs Radiyallâhu Anhumâ informed me that that a group of Musliműn were with the Mushrikűn increasing their crowds. An arrow would come and strike one of them which would kill him or he would be struck (with a sword) and be killed. So Allâhu Taâlâ revealed this Âyah:


إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنْفُسِهِمْ
“Indeed, those whom the angels take (in death) while wronging themselves…” (an-Nisâ 4/97)[2]

And the statement of Rasűlullâh Sallallâhu Alayhi wa Sallam

ولكن من رضي وتابع
“However, the one who is pleased and follows…”[3]
 1. Muslim, Hadîth no. 101.
 
 2. Al-Bukhârî, Hadîth no. 4596, 7085.
 
 3. Muslim, Hadîth no. 1854.
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Bismillâh,

Just a reminder!..
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Fiqh / Re: DHI'L HIJJAH, THE DAY OF ARAFAH AND THE DAYS OF IYD
« Last post by Izhâr'ud Dîn on 30.07.2020, 05:00:44 AM »

The Day of Arafah

There are many Ahadith (pl., Hadith) Rasulullah (sallallahu alayhi wa sallam) mentioned the virtues of the Day of Arafah:


أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ
"The most excellent Du'a is the Du'a on the Day of Arafah, and the best of what I and the prophets before me have said, is: There is no god but Allah, alone, without partner."
(Tirmidhi, Da'awat, Hadith no: 133, Hadith no: 3579; Malik, Muwatta, Hajj, Hadith no: 246)

A'isha (radiyallahu anha) reported Rasulullah (sallallahu alayhi wa sallam) as saying:

مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ فَيَقُولُ مَا أَرَادَ هَؤُلاَءِ
"There is no day when Allah sets free more servants from Hell than the Day of Arafah. He draws near, then praises them to the angels, saying: What do these want?" (Muslim, Hadith no: 1348)

It was narrated from Qatadah (rahimahullah) that when Rasulullah (sallallahu alayhi wa sallam) asked about the virtue of the fast during the day of Arafah, he (sallallahu alayhi wa sallam) said:

صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ
"I seek from Allah that fasting on the Day of Arafah may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the Day of Ashura may atone for the sins of the preceding year."

And the following was stated in the another version of the Hadith that Rasulullah (sallallahu alayhi wa sallam) was asked about fasting on the Day of Arafah (which is 9th day of the month Dhi'l Hijjah), whereupon he (sallallahu alayhi wa sallam) said:

قَالَ وَسُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ فَقَالَ ‏"‏ يُكَفِّرُ السَّنَةَ الْمَاضِيَةَ وَالْبَاقِيَةَ ‏"‏ ‏.‏ قَالَ وَسُئِلَ عَنْ صَوْمِ يَوْمِ عَاشُورَاءَ فَقَالَ ‏"‏ يُكَفِّرُ السَّنَةَ الْمَاضِيَةَ
"It expiates the sins of the preceding year and the coming year. He (sallallahu alayhi wa sallam) was asked about fasting on the day of Ashura (which is the 10th day of the month Muharram), whereupon he (sallallahu alayhi wa sallam) said: It expiates the sins of the preceding year."
(Muslim, Siyam, Hadith no: 196-197, Hadith no: 1162; Tirmidhi, Sawm, Hadith no: 46/48, Hadith no: 749; Ibnu Maaj’ah, Siyam, Hadith no: 40; Abu Dawud, Sawm, Hadith no: 54)

Imam Nawawi said the following concerning this Hadith:

"Fasting the Day of Arafah expiates for two years, and the Day of Ashura expiates for one year. If when a person says 'Amin' it coincides with the Amin of the angels, he will be forgiven all his previous sins (…) Each one of the things we have mentioned will bring expiation. If there are minor sins for which expiation is needed, expiation for them will be accepted; if there are no minor sins or major sins, good deeds will be added to his account and he will be raised in status (…) If he had committed major sins but no minor sins, we hope that his major sins will be reduced." (Nawawi, al-Majmu Sharh’ul Muhadhdhab, part 6, Sawm Yawm Arafah)
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Takbirat’ut Tashriq

It is reported that the Prophet (sallallahu alayhi wa sallam) would recite Takbir beginning after Salaat’ul Fajr (the Dawn Prayer) on Yawm’ul Arafah (the Day of Arafat; the day before Iyd’ul Adha) until Asr (prayer) on the last of Ayyam’ut Tashriq (the Days of Sacrifice i.e., the first three days of Iyd’ul Adha):

اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ

"Allahu Akbar, Allahu Akbar, La-ilaha Illallah, Wallahu Akbar, Wa Lillahi Hamd. (Allah is Great, Allah is Great, there is no God –deserves to be worshiped- but Allah, Allah is Great, and for Allah is all praise)."
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باب تعظيم قتل النفس التي حرم الله إلا بالحق Chapter on The Greatness of Killing a Soul Which Allâh Made Harâm (Unlawful to Kill) Except With a Right

It is narrated on the authority of Sâlim bin Abdillâh bin Umar Radiyallâhu Anhum that he said, “O people of Irâq! How strange it is that you ask regarding about the small (sins) and how much do you ride upon the big (sins)! I heard my father (Ibnu Umar Radiyallâhu Anhumâ) say, “I heard Rasűlullâh Sallallâhu Alayhi wa Sallam say,

إن الفتنة تجيء من هاهنا، وأومأ بيده نحو المشرق من حيث يطلع قرن الشيطان، وأنتم يضرب بعضكم رقاب بعض، وإنما قتل موسى الذي قتل من آل فرعون خطأ فقال الله تعالى: وَقَتَلْتَ نَفْساً فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُوناً
“Verily, Fitnah (trial/tribulation) will come from there -and he pointed with his hand towards the east from where the Qarn’ush Shaytân (horn of the devil) rises. And you shall strike the necks of one another. Indeed Műsâ, Alayh’is Salâm erred when he killed a person from amongst the family of Fir’awn, so Allâhu Taâlâ said,

وَقَتَلْتَ نَفْساً فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُوناً
“And you killed someone, but We saved you from retaliation and tried you with a (severe) trial.” (Tâhâ 20/40) (Muslim, Hadîth no. 2905)

Muslim narrated it.

Al-Bukhârî and Muslim narrated from al-Miqdâd Radiyallâhu Anh that he said,


قلت: يا رسول الله أرأيت إن لقيني رجل من الكفار فاقتتلنا فضرب إحدى يدي بالسيف فقطعها، ثم لاذ مني بشجرة فقال: أسلمت لله، أقتله؟ قال: لا تقتله فإنك إن قتلته فإنه بمنْزلتك قبل أن تقتله وأنت بمنْزلته قبل أن يقول كلمته التي قالها
I said, “O Rasűlullâh! What do you say if a man from amongst the Kuffâr (pl. Kâfir; disbelievers) met me, thereafter we fight each other and he strikes one of my hands with the sword and cuts it off, then he seeks refuge from me to a tree and says, “I have submitted to Allâh!” Should I kill him?” Rasűlullâh Sallallâhu Alayhi wa Sallam said, “Do not kill him! For verily, if you kill him, he will be in your position before you killed him and you will be in his position before he uttered the word which he said.” (al-Bukhârî, Hadîth no. 4019, 6865; Muslim, Hadîth no. 95)

Al-Bukhârî and Muslim narrated from Usâmah bin Zayd Radiyallâhu Anh that he said,

“Rasűlullâh Sallallâhu Alayhi wa Sallam sent us to (the sub-tribe) al-Huraqât from (the tribe) Juhaynah, so we arrived at their water sources in the morning. I and a man from amongst the Ansâr met a man from amongst them. When we overcame him, he said “La Ilaha Illallâh (there is no -true- deity -worthy of worship- except for Allâh)!” So the Ansârî refrained from him and then I stabbed him with my spear and consequently, I killed him.

When we arrived back, the news of the incident reached Rasűlullâh Sallallâhu Alayhi wa Sallam. He said,


يا أسامة أقتلته بعد ما قال: لا إله إلا الله؟
“O Usâmah! Did you killed him after he said La Ilaha Illallâh?”

I said, “O Rasűlullâh! He only said it to seek refuge!” So Rasűlullâh Sallallâhu Alayhi wa Sallam said:

أقتلته بعد ما قال: لا إله إلا الله؟
“Did you kill him after he said La Ilaha Illallâh?”

He Sallallâhu Alayhi wa Sallam did not stop repeating this until I wished that I had not became a Muslim before that day.”

It is narrated in another narration that he Sallallâhu Alayhi wa Sallam said,


أفلا شققت عن قلبه
“Did you tear his heart?”

It is narrated in the narration of Muslim that Usâmah Radiyallâhu Anh said,

“O Rasűlullâh! Ask forgiveness for me!” Thereupon, Rasűlullâh Sallallâhu Alayhi wa Sallam said,


كيف تصنع بلا إله إلا الله إذا جاءت يوم القيامة
“What will you do with La Ilaha Illallâh, when it comes on the Day of Judgment?” (al-Bukhârî, Hadîth no. 4269, 6872; Muslim, Hadîth no. 96-97)

Al-Bukhârî narrated from Ibnu Umar Radiyallâhu Anhumâ in a Marfű Hadîth (that Rasűlullâh Sallallâhu Alayhi wa Sallam said),

لا يزال العبد في فسحة من دينه ما لم يصب دما حراما
“As long as he does not pour Harâm (unlawful) blood, a slave will not stop being free in regards to his Dîn (religion).” (al-Bukhârî, Hadîth no. 6862)
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Timely Fiqhî Issues / 1 DHU'L HIJJAH 1441H & ÎYD'UL ADHÂ
« Last post by Izhâr'ud Dîn on 22.07.2020, 04:15:37 AM »

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

١ ذُو الْحِجَّةِ ١٤٤١
1 DHU’L HIJJAH 1441H
23/07/2020

Tonight, on the 29th of the month of Dhu’l Qa’dah (21/07/2020), the Hilâl (crescent) of the month of Dhu’l Hijjah 1441H was observed however the Hilâl could not be sighted. Thus, the month of Dhu’l Qa’dah will be completed to 30 days as was prescribed in the Sunnah.

Therefore, the 1st of the month of Dhu’l Hijjah 1441H will fall on 23/07/2020.

The first day of Îyd’ul Adhâ (the Festival of Sacrifice) will fall on the tenth of Dhu’l Hıjjah, which corresponds to 01/08/2020.

The Mu’minîn can perform the Nawâfil (pl. of Nâfilah; supererogatory) fasts of the month of Dhu’l Hijjah and the Takbîrât according to this announcement. Those who have the intention to sacrifice an animal for the sake of Allâhu Taâlâ should not have his haircut, beard trimmed, body hair removed, or nails trimmed.

Rasűlullâh Sallallâhu Alayhi wa Sallam said,


من أراد أن يضحي فدخل العشر فلا يأخذ من شعره ولا من بشرته شيئاً حتى يضحي
“When any one of you who intend to sacrifice an animal enters in the month (of Dhu’l Hijjah), he should not get his hair or nails touched (cut)!..” (Muslim, Hadîth no: 1977)

As for the Takbîrât, they are as follows:

اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، وَلِلَّهِ الْحَمْدُ
[Meaning: “Allâh is the greatest!.. Allâh is the greatest!.. There is no deity -worthy of worship- except Allâh!.. and Allâh is the greatest!.. Allâh is the greatest!.. and all praise is due to Allâh!..”]

May Allâh let us benefit from the ten sacred days of the month of Dhu’l Hijjah and reach Îyd’ul Adhâ with Khayr (goodness). May Allâh make the coming of Îyd’ul Adhâ Mubârak (blessed) and full with righteous deeds for all of the Muslimîn. We ask Allâhu Taâlâ to bless the Îyd of the Muslimîn and accept their Sâlih (righteous) deeds (Amîn)!..
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Hadîth / Re: 40 HADÎTH -IBNU TAYMIYYAH
« Last post by Izhâr'ud Dîn on 12.07.2020, 08:58:34 PM »

The Twenty-First Hadîth

Abű Ishâq Ibrâhîm bin Ismâ’îl bin Ibrâhîm bin Yahyâ bin Ulwî Ibn’ul Husayn ad-Darjî al-Qurashî informed us about the recitation upon him and I heard it in (the month of) Rajab, year 680H. Abű Ja’far Muhammad bin Ahmad bin Nasr bin Abi’l Fath as-Saydalânî informed us with an Ijâzah (permission from his teachers). Abű Alî al-Hasan bin Ahmad Ibn’ul Hasan al-Haddâd informed us. Al-Hâfidh Abű Nu’aym Ahmad bin Abdullâh bin Ahmad bin Ishâq informed us. Abű Muhammad Abdullâh bin Ja’far bin Ahmad bin Fâris informed us. He said: I heard Sufyân bin Uyaynah say: Âsim narrated to us from Zirr.

He said: I came to Safwân bin Assâl al-Murâdî Radiyallâhu Anh, so he said to me, “What has brought you?” I said, “I came to seek knowledge.” So he said, “Verily, the Malâ’ikah (pl. Malak; angels) lower their wings for the Tâlib’ul Ilm (student of knowledge) while being pleased with what he is seeking.” I said, “I am not at ease with –or my heart is not at ease by- wiping over the Khuffayn (leather socks) after defecating and urinating, so did you hear anything from Rasűlullâh Sallallâhu Alayhi wa Sallam with this regards?” Safwân said,


نَعَمْ كَانَ يَأْمُرُنَا إذَا كُنَّا سَفَرًا - أَوْ مُسَافِرِينَ - أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ إلَّا مِنْ جَنَابَةٍ؛ وَلَكِنْ مِنْ غَائِطٍ أَوْ بَوْلٍ أَوْ نَوْمٍ
“Yes. Rasűlullâh Sallallâhu Alayhi wa Sallam used to order us when we traveled –or when we were travellers- to not remove our Khuff for three days and three nights except from sexual impurity, but not from defecation, urination, or sleep.”

I said, “Did you hear Rasűlullâh Sallallâhu Alayhi wa Sallam mention guidance [desires/temptations]?” Safwân said,

نَعَمْ بينا نَحْنُ مَعَهُ فِي مَسِيرٍ إذْ نَادَاهُ أَعْرَابِيٌّ بِصَوْتِ لَهُ جَهْوَرِيٍّ فَقَالَ: يَا مُحَمَّدُ فَأَجَابَهُ عَلَى نَحْوٍ مِنْ كَلَامِهِ: هَاؤُمُ قَالَ: أَرَأَيْت رَجُلًا يُحِبُّ قَوْمًا وَلَمْ يَلْحَقْ بِهِمْ؟ قَالَ: الْمَرْءُ مَعَ مَنْ أَحَبَّ. ثُمَّ لَمْ يَزَلْ يُحَدِّثُنَا أَنَّ مِنْ قِبَلِ الْمَغْرِبِ بَابًا يَفْتَحُ اللَّهُ عَزَّ وَجَلَّ لِلتَّوْبَةِ مَسِيرَةَ عَرْضِهِ أَرْبَعُونَ سَنَةً وَلَا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ قِبَلِهِ وَذَلِكَ قَوْلُ اللَّهِ: {يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إيمَانُهَا} . . الْآيَةَ
“Yes! When we were with Rasűlullâh Sallallâhu Alayhi wa Sallam on a journey, a Bedouin called out to him with a loud, high-pitched voice, saying, “O Muhammad!” So Rasűlullâh gave him a response with a speech similar to the Bedouin’s saying: “Here!” The Bedouin said, “What is your opinion regarding a man who loves a nation but does not catch up with them (in good deeds)?” Rasűlullâh Sallallâhu Alayhi wa Sallam said, “A man is with the one he loves.” Then he Sallallâhu Alayhi wa Sallam did not stop narrating to us that there is a door -towards the direction of the west, its width is a span of forty year- which Allâh Azza wa Jalla opened for Tawbah (repentance), and it will not be closed until the sun rises from its which its direction of the west. And this is the statement of Allâh Azza wa Jalla in the Âyah:

يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إيمَانُهَا
“The Day that some of the signs of your Lord will come no soul will benefit from its faith.” (al-An’âm 6/158)

Shaykh Rahimahullâh was born in the year 599H and died in the month of Safar, the year 671H.
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باب ما جاء في الفتن Chapter on What Came Regarding Fitnah (Trials)

The statement of Allâhu Taâlâ in the Âyah,

وَاتَّقُوا فِتْنَةً لا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً
“And fear a Fitnah (trial) which will not strike those who have wronged among you exclusively…” (al-Anfâl 8/25)

And also the statement of Allâhu Taâlâ in the Âyah,

قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَاباً مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعاً
“Say, “He is the (one) Able to send upon you affliction from above you or from beneath your feet or to confuse you (so you become) sects…” (al-An’âm 6/65)

It is narrated on the authority of Ibnu Amr Radiyallâhu Anhumâ that he said: We were on a journey when we stopped at a place. Thereafter, an announcer of Rasűlullâh Sallallâhu Alayhi wa Sallam announced: as-Salâtu Jâmi’ah! (Congregate for the Prayer!) We congregated near Rasűlullâh Sallallâhu Alayhi wa Sallam. So Rasűlullâh Sallallâhu Alayhi wa Sallam said,

إنه لم يكن نبي قبلي إلا كان حقا عليه أن يدل أمته على خير ما يعلمه لهم، وينذرهم شر ما يعلمه لهم، وإن أمتكم هذه جعل عافيتها في أولها وسيصيب آخرها بلاء وأمور تنكرونها، وتجيء فتنة فيرتق بعضها، بعضا وتجيء الفتنة فيقول المؤمن: هذه مهلكتي، ثم تنكشف، وتجيء الفتنة فيقول المؤمن: هذه هذه. فمن أحب أن يزحزح عن النار ويدخل الجنة فلتأته منيته وهو يؤمن بالله واليوم الآخر. وليأت إلى الناس الذي يحب الله أن يؤتي إليه. ومن بايع إمامه فأعطاه صفقة يده وثمرة قلبه فليطعه إن استطاع؛ فإن جاء آخر ينازعه فاضربوا عنق الآخر
“Surely, there has not been any Nabî before me except that it was a responsibility upon him to direct his Ummah (nation) to the thing which he knew to be the best for them and to warn them from the thing which he knew to be the most evil for them. Verily, protection from evil was assigned in the early period of this Ummah of yours, and its latter period will be afflicted with afflictions and affairs which you dislike. Fitnah (trials) will come, each being lighter than the other. A Fitnah will come and the Mu’min (believer) will say, “This is my destruction!” Then, it will be over, and another Fitnah will come and the Mu’min will say, “This, this is my destruction.” So, death should come to the one who wants to be removed away from the Nâr (fire; Jahannam) and admitted to Jannah (paradise) while he believes in Allâh and in the Last Day. He should also treat the people with that which he loves Allâh to treat him with. Whoever pledges allegiance to his Imâm (leader) and gives him the pledge of his hand and the sincerity of his heart (i.e. submits to him both outwardly as well as inwardly), then he should obey him if he is able to. If another man comes disputing the Imâm (for his right to lead), then strike the neck of the latter!” (Muslim, Hadîth no. 1844)

It was narrated by Muslim.

Muslim also narrated from Abű Hurayrah Radiyallâhu Anh in a Marfű Hadîth (that Rasűlullâh Sallallâhu Alayhi wa Sallam said),


بادروا بالأعمال فتنا كقطع الليل المظلم، يصبح الرجل مؤمنا ويمسي كافرا، ويمسي مؤمنا ويصبح كافرا، يبيع دينه بعرض من الدنيا
“Hasten with deeds in anticipation of trials which are like portions of a dark night. A man will wake up as a Mu’min in the morning and will be a Kâfir (disbeliever) in the evening, and a man will be a Mu’min in the evening and will wake up a Kâfir in the morning, selling his religion for some worldly goods.” (Muslim, Hadîth no. 118)

Muslim also narrated from Ma’qil bin Yasâr in a Marfű Hadîth (that Rasűlullâh Sallallâhu Alayhi wa Sallam said),

العبادة في الهرج كهجرة إلي
“Ibâdah (worship) in great commotion is like migrating to me.” (Muslim, Hadîth no. 2948)

Al-Bukhârî and Muslim narrated from Hudhayfah Radiyallâhu Anh that Umar Radiyallâhu Anh said, “Which one of you memorize the statement of the Nabî Sallallâhu Alayhi wa Sallam regarding Fitnah?”

I said, “I.”

Umar Radiyallâhu Anh said, “Bring them forward, for verily, you have the courage to do so.”

I said, “I heard the Nabî Sallallâhu Alayhi wa Sallam saying,


فتنة الرجل في أهله وماله وجاره تكفرها الصلاة والصيام والصدقة والأمر بالمعروف والنهي عن المنكر
“The trial of a man with his family, wealth, and neighbor is expiated by the Salâh (prayer), Siyâm (fasting), Sadaqah (charity), al-Amri Bi’l Ma’rűf (enjoining good), and Nahyu An’il Munkar (prohibiting from evil).”

Umar Radiyallâhu Anh said, “This is not what I intend, I only intended the Fitnah which will emerge like the waves of oceans.”

I said, “O Amîr’ul Mu’minîn (leader of the believers), what have you got to do with this? Verily, between you and it is a locked door!”

Umar Radiyallâhu Anh said, “Will the door be opened or will it be broken?”

I said, “Rather, it will be broken.”

Umar Radiyallâhu Anh said, “It is more likely that it will not be locked again.”

I (the narrator) said to Hudhayfah, “Did Umar know who this door was?”

Hudhayfah Radiyallâhu Anh said, “Yes, just as he knows that night time is before tomorrow. Verily, I have narrated to him a Hadîth without any mistakes.”

We feared asking him “Who is the door”, so we said to Masrűq, “Ask him!” So Masrűq asked him and Hudhayfah said, “It is Umar.” (al-Bukhârî, Hadîth no. 525, 1435, 1895, 3586, 7096; Muslim, Hadîth no. 144)

Muslim also narrated from Abű Bakrah Radiyallâhu Anh in a Marfű Hadîth (that Rasűlullâh Sallallâhu Alayhi wa Sallam said),


إنها ستكون فتن القاعد فيها خير من الماشي، والماشي فيها خير من الساعي إليها، إلا إذا نزلت أو وقعت. فمن كان له إبل فليلحق بإبله، ومن كان له غنم فليلحق بغنمه، ومن كان له أرض فليلحق بأرضه. فقال رجل: يا رسول الله، أرأيت من لم يكن له إبل ولا غنم ولا أرض. قال: يعمد إلى سيفه فيدقه بالحجر، ثم لينْجُ إن استطاع النجاة. ثم قال: ألا هل قد بلغت؟ قالها ثلاثا. ثم قال رجل: يا رسول الله، أرأيت إن أكرهت حتى يُنطلق بي إلى أحد الصفين، فيضربني رجل بسيفه، أو يجيء سهم فيقتلني. قال: يبوء بإثمك وإثمه فيكون من أصحاب النار
“Verily, there shall be Fitan (pl. Fitnah; trials) in which the one who is sitting in it will be better than the one standing, and the one who is standing in it will be better than the one is running towards it, except when the Fitnah goes down or stops. So whoever has a camel should stick on to his camel, whoever has sheep should stick to his sheep, and whoever has land should stick to his land.” Thereupon a man said, “O Rasűlullâh! What is your opinion regarding the one who does not have a camel, sheep, or land?” Rasűlullâh Sallallâhu Alayhi wa Sallam said, “He should turn towards his sword and smash it with a rock. Thereafter, he should escape to salvation if he can.” Rasűlullâh Sallallâhu Alayhi wa Sallam then said, “Be weary! Have I conveyed?” He Sallallâhu Alayhi wa Sallam said it thrice. Then a man said: “O Rasűlullâh! What is your opinion if I was coerced until I was made to choose on one of the two ranks, so that either a man will strike me with his sword or that an arrow was shot thereafter killing me?” He Sallallâhu Alayhi wa Sallam said, “He will obtain (thereby) your sin and his sin, so he will be among the companions of the Nâr (Fire; Hell-fire).” (Muslim, Hadîth no. 2887)

Ibnu Mâjah and Abű Dâwűd narrated from Sa’d that he said,

قلت: يا رسول الله، أرأيت إن دخل علي بيتي وبسط يده ليقتلني. فقال: كن كخير ابني آدم، وتلا هذه الآية .لَئِنْ بَسَطْتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ. الآية.
I said, “O Rasűlullâh! What is your opinion if a person enters upon my house and stretches his hand out to kill me?” Rasűlullâh Sallallâhu Alayhi wa Sallam said, “Be like the better one of the two sons of Âdam.” Then he recited this verse,

لَئِنْ بَسَطْتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ
“If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you. Indeed, I fear Allâh, the Lord of the Âlamîn (universe).” (al-Mâ’idah 5/28) (Abű Dâwűd, Hadîth no. 4257)
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Hadîth / Re: 40 HADÎTH -IBNU TAYMIYYAH
« Last post by Izhâr'ud Dîn on 24.06.2020, 12:13:02 AM »

The Twentieth Hadîth

Ar-Ra’îs (the chief scholar), Imâd’ud Dîn Abű Muhammad Abd’ur Rahmân bin Abi’s Su’r Ibn’us Sayyid Ibn’us Sâni al-Ansârî informed us about the recitation upon him and I heard it in the year 676H, and Abu’l Izz Yűsuf bin Ya’qűb Ibn’ul Mujâwir and al-Muslim bin Allân informed us. They said: Abu’l Yaman Zayd Ibn’ul Hasan bin Zayd al-Kindî informed us about the recitation upon him. Abű Mansűr Abd’ur Rahmân bin Muhammad bin Zurayq al-Qazzâz ash-Shaybânî informed us about the recitation upon him. Al-Hâfidh Abű Bakr Ahmad bin Alî bin Thâbit al-Khatîb al-Baghdâdî informed us. Abű Umar Abd’ul Wâhid bin Muhammad bin Abdullâh bin Mahdî informed us. Al-Qâdhî Abű Abdillâh al-Husayn bin Ismâ’îl al-Mahâmilî narrated to us. Abű Műsâ Muhammad Ibn’ul Muthannâ narrated to us. Ibnu Uyaynah narrated to us from Hishâm bin Urwah from his father from Â’ishah Radiyallâhu Anhâ,

أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا جَاءَ إلَى مَكَّةَ دَخَلَهَا مِنْ أَعْلَاهَا وَخَرَجَ مِنْ أَسْفَلِهَا
“That when the Nabî Sallallâhu Alayhi wa Sallam came to Makkah, he entered it from its high end and came out of it from its low end.”

It was reported by al-Bukhârî, Muslim, Abű Dâwűd, at-Tirmidhî, and an-Nasâ’î from Abű Műsâ.

Shaykh Rahimahullâh died in (the month of) Ramadhân, the year 679H.
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